Shamanism & Shamanic Practice

Shamanism is a cross-cultural spiritual path that is a method rather than a religion that has been practiced in every continent of the world since the beginning of history. Shamanism coexists with established religions in many cultures.

The word “Shaman” is an ancient word from the Evenki tribe in Siberia and it means “the one who sees in the dark”, or “the one who knows”. Shamans journey between the visible world and the world of spirit for the purposes of healing and divination.

Essential Perspective Of Shamanism

The essential perspective of shamanism is:

  • Everything is alive.
  • Everything has spirit and awareness.
  • Energy and matter are the same. Everything is vibration.
  • Everything that exists is an energy system within a greater energy system.
  • Everything that exists is connected to everything else in a web of energy or life.
  • Unseen/inner/spiritual reality affects visible reality.

My Introduction to Shamanism

Although a number of Shamans conducted workshops over anumber of years during the 90s in The Reiki Store that I co-owned in Toronto, Ontario, Canada I never took their workshops.

Shamanism came onto my life after a heart attack in 2004 via Bernie Morin, a gifted Shaman and Reiki Master. Bernie then lead me to the Foundation for Shamanic Studies.

The Foundation for Shamanic Studies referred me to Jeannette McCullough who became my teacher and a dear frriend. My first work with her involved a weekend Medicine for the Earth workshop that had been developed by Sandra Ingerman.

I took the Basic Workshop in Core Shamanism The Way of the Shaman® – Shamanic Journeying, Power, and Healing offered by the Foundation for Shamanic Studies with Sharon Van Raalte. I have also received training as a Shamanic Practitioner from Shamans including Martha Lucier, Mandaza Kandemwa, and others.

Here are links to useful websites about Shamanism and Shamanic practice:

Core Shamanism

Core Shamanism is a system of shamanic beliefs and practices synthesized by Michael Harner and beautifully presented in easy to read language in his book The Way of the Shaman.

Core shamanism does not hold a fixed belief system, but instead focuses on the practice of shamanic journeying. Specific practices include the use of rapid drumming (about 220 beats per minute) to attain the Shamanic State of Consciousness. In this altered state of consciousness, much like being conscious while dreaming, the shamanic practitioner goes on a shamanic journey to one of the spirit worlds in order to encounter and interact with the spirits, and effect healing and practice divination.

The following is taken from an interview of Michael Harner by Bonnie Horrigan that is published on the Foundation for Shamanic Studies website.

The word “shaman” in the original Tungus language refers to a person who makes journeys to nonordinary reality in an altered state of consciousness. Adopting the term in the West was useful because people didn’t know what it meant. Terms like “wizard,” “witch,” “sorcerer,” and “witch doctor” have their own connotations, ambiguities, and preconceptions associated with them. Although the term is from Siberia, the practice of shamanism existed on all inhabited continents.

After years of extensive research, Mircea Eliade, in his book, Shamanism: Archaic Techniques of Ecstasy, concluded that:

shamanism underlays all the other spiritual traditions on the planet, and that the most distinctive feature of shamanism—but by no means the only one—was the journey to other worlds in an altered state of consciousness.

“…in our culture many consider it avant-garde if a person talks about the mind-body connection, but the fact that the brain is connected to the rest of the body is not the most exciting news. It’s been known for hundreds and thousands of years. What’s really important about shamanism, in my opinion, is that the shaman knows that we are not alone. By that I mean, when one human being compassionately works to relieve the suffering of another, the helping spirits are interested and become involved.”

Shamans are often called “see-ers” (seers), or “people who know” in their tribal languages, because they are involved in a system of knowledge based on firsthand experience. Shamanism is not a belief system. It’s based on personal experiments conducted to heal, to get information, or do other things. In fact, if shamans don’t get results, they will no longer be used by people in their tribe. People ask me, “How do you know if somebody’s a shaman?” I say, “It’s simple. Do they journey to other worlds? And do they perform miracles?”

Is shamanism a religion?

The practice of shamanism is a method, not a religion. It coexists with established religions in many cultures.

In Siberia, you’ll find shamanism coexisting with Buddhism and Lamaism, and in Japan with Buddhism. It’s true that shamans are often in animistic cultures. Animism means that people believe there are spirits. So in shamanic cultures, where shamans interact with spirits to get results such as healing, it’s no surprise that people believe there are spirits. But the shamans don’t believe in spirits. Shamans talk with them, interact with them. They no more “believe” there are spirits than they “believe” they have a house to live in or have a family. This is a very important issue because shamanism is not a system of faith.

Shamanism is also not exclusionary. They don’t say, “We have the only healing system.” In a holistic approach to healing, the shaman uses the spiritual means at his or her disposal in cooperation with people in the community who have other techniques such as plant healing, massage, and bone setting. The shaman’s purpose is to help the patient get well, not to prove that his or her system is the only one that works.

by James T. McCay
with Richard E. Ward

BEYOND MOTIVATION delivers usable techniques for personal and group development that helps individuals and groups increase their productivity by recognizing that working with others is an exchange of energy.

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